The 3rd Symposium of Existential Consciousness Research took place in Castle Kränzlin. My main insights are directed into the questions of eternity and here and now, because the philosophical contributions led to different dimensions of viewpoints, evolving towards truth, love, freedom and beauty. Every path of a penomenological and existential point of view is dynamic and has a direction. Each of it shares to some extend different and same kinds of here and now to reach out to these virtues. Is it the here and now of the body position? Is it the here and now of the day-dreamers dream? Is it the conscious I which unfolds its acutalization constantly in reflexions and how many dimensions of reflexions intersect with different here and nows? Special thanks to science21, to Johannes Heinrichs and of course the Existential Consciousness Institute. More information follows on the website of the Institute. Next meeting will be at the in March. I am really looking forward to the next frontiers of consciousness research.
Today I met Gitta and Ralf Peyn togehter with philosopher Johannes Heinrichs in the middle of nowhere, in Lüchow, Germany. I learned to know the key concepts of a new coding language that must be programmed. The infinite possibilities of learning about oneself, about understanding and translating different fields of inquiry as well as operate and modulate any kind of language, mathematics, forms, sounds in its depths and widths are just amazing. I am willing to support their work.
They can actually make use of any help, from donations to investors, from interest to collaborations. Find out more here about FORMWELT about Downloads on their eBook and other information and Gitta Peyns Blog . I hope to be able to invite them soon to the BCSSS in Vienna and find collaborators to go for a common project, which enables them a launch of a first version of a first online application.
This trialogue between myself, Kevin Oroszlán, and Cadell Last represents the second experiment in an attempt to open a new discussion on sexuality. The second question which structures our discourse is “How Can We Account for the Historical Emergence of Traditional Archetypes?”. In this discussion we attempt to approach the history of sexuality, gender, and their interaction in civilization to stabilize the archetypes of man and woman.
This trialogue between myself, Kevin Oroszlán, and Cadell Last represents the third experiment in an attempt to open a new discussion on sexuality. The third question which structures our discourse is “What is the difference between the evolutionary and religious worldview?”. In this discussion we attempt to approach the meaning of the difference between evolutionary and religious presuppositions and how it may impact our interpretations of self in intimate relationships. The will to eternity has been my major contribution to the common ground of evolutionary and religious worldview.
Have a look into the full-lenght video set up by Cadell Last.